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1、大方廣圓覺修多羅了義經(jīng)直解明·憨山大師著憨山大師《圓覺經(jīng)直解》目錄此經(jīng)旨趣.......................................................3第一章文殊師利菩薩章........................................5第二章普賢菩薩章...........................................14第三章普眼菩薩章............................................19第四章金剛藏菩薩章...................................
2、.......29第五章彌勒菩薩章............................................35第六章清凈慧菩薩章..........................................43第七章威德自在菩薩章........................................50第八章辯音菩薩章............................................58第九章凈諸業(yè)障菩薩章........................................67第十章普覺菩薩章.............
3、...............................79第十一章圓覺菩薩章..........................................85第十二章賢善首菩薩章........................................92圓覺經(jīng)附文....................................................96第一章文殊師利菩薩章.......................................97第二章普賢菩薩章.......................................
4、...100第三章普眼菩薩章...........................................102第四章金剛藏菩薩章.........................................106第五章彌勒菩薩章...........................................109第六章清凈慧菩薩章.........................................112第七章威德自在菩薩章.......................................115第八章辯音菩薩章...............
5、............................118第九章凈諸業(yè)障菩薩章.......................................123第十章普覺菩薩章...........................................128第十一章圓覺菩薩章.........................................131第十二章賢善首菩薩章.......................................134〖2〗憨山大師《圓覺經(jīng)直解》此經(jīng)旨趣此經(jīng)以單法為名,一真法界如來藏心為體,以圓照覺相為宗,以離妄證真為用,
6、以一乘圓頓為教相。以單法為名者,論云所言法者,謂眾生心。圓覺二字,直指一心以為法體。此有多稱,亦名大圓滿覺,亦名妙覺明心,亦名一真法界,亦云如來藏清凈真心。楞伽云寂滅一心,即起信所言一法界大總相法門。體稱雖多,總是圓覺妙心。唯此一心,乃十法界凡圣迷悟依正因果之本。為諸佛之本源,號為法身;為眾生之心地故名佛性。一切諸法,皆依此心建立,故單以法為名。其大方廣乃此心法所具體相用三大之義。然大即體大,謂此一心包法界而有余,擴(kuò)大虛而無外。橫該豎遍大而無外故名大也。方即相大,又方訓(xùn)法也,謂此一心為眾生之佛性,以有此性軌別,一聞佛性便能生解。長劫輪回持而不失。故曰軌生物解任持自性。以無相真心而為有
7、相之法則,故方為相大也。廣即用大,以稱此心體周遍無遺,無剎不現(xiàn),無物不周,故為用大也。以此法義圓備一心,以此經(jīng)中直指此心,為生佛迷悟修證之本。故云單法為名也。修多羅是梵語,此云契經(jīng)。以凡是佛所說之經(jīng),通名契經(jīng),謂是契理契機(jī)之教。但應(yīng)機(jī)有大小,為小乘人說者名不了義經(jīng),為大乘人說者,名了義經(jīng)。謂顯了究竟之極談。以題中通指此經(jīng)。乃經(jīng)藏中了義之經(jīng),非不了義經(jīng)也。上十字乃一經(jīng)所詮之法義,下一經(jīng)字乃別指當(dāng)經(jīng)能詮之文字也。一真法界如來藏心為體者,經(jīng)云入于神通大光明藏。即