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《啟蒙·浪漫·頹廢——時(shí)間意識(shí)下的郁達(dá)夫創(chuàng)作研究》由會(huì)員上傳分享,免費(fèi)在線閱讀,更多相關(guān)內(nèi)容在學(xué)術(shù)論文-天天文庫。
1、SichuanInternationalStudiesUniversityEnlightenment·Romance·Decadence—StudyofYuDafu’sWorksundertheTimeConsciousnessbyJiaBinAthesissubmittedtotheGraduateSchoolinpartialfulfillmentoftherequirementsforthedegreeofMasterofArtsinModernandContemporaryChineseLi
2、teratureunderthesupervisionofProfessorDengQipingChongqing,P.R.ChinaMay2015摘要本文在對(duì)郁達(dá)夫創(chuàng)作進(jìn)行梳理的基礎(chǔ)上,研究了文本背后所蘊(yùn)含的時(shí)間意識(shí),這種時(shí)間意識(shí)是現(xiàn)代性的一個(gè)重要維度,滲透到文學(xué)創(chuàng)作當(dāng)中,構(gòu)成了郁達(dá)夫創(chuàng)作獨(dú)到的審美價(jià)值和藝術(shù)風(fēng)格。這充分地體現(xiàn)了五四時(shí)期知識(shí)分子在構(gòu)建主體性時(shí)所遇到的種種困難,在郁達(dá)夫的創(chuàng)作中間,這具體表現(xiàn)為郁達(dá)夫啟蒙背后的沖突、浪漫背后的消極與頹廢背后的焦慮。本文的主要結(jié)論為:現(xiàn)代性的主體精神“啟
3、蒙”的核心是對(duì)“人”的發(fā)現(xiàn),是對(duì)人自由意志的塑造。啟蒙包含了形而上和形而下兩個(gè)層面,形而上的啟蒙是對(duì)理性理想的追求,形而下的啟蒙表現(xiàn)在對(duì)人生存欲望的滿足。郁達(dá)夫創(chuàng)作的啟蒙除了表現(xiàn)在渴望現(xiàn)代的理性觀念上,最重要的是其對(duì)身體欲望的關(guān)注,這種身體啟蒙帶來的非理性觀念沖蕩著主體自身構(gòu)建的穩(wěn)固性,使主體自身面臨著理性與非理性的分裂。郁達(dá)夫的浪漫主要體現(xiàn)在他以剎那主義的沉浸作為解脫這種分裂的手段,用對(duì)自然、欲望與死亡的瞬時(shí)享受來表達(dá)對(duì)時(shí)間鑄就的歷史的反抗,用一種消極的人文態(tài)度來反映知識(shí)分子理想的孱弱,其背后包含
4、的是從傳統(tǒng)到現(xiàn)代過渡中主體對(duì)自我價(jià)值確定性的狐疑。這種孱弱的精神經(jīng)過了審美的觀照就成為一種病態(tài)美,這就是帶有抑郁性質(zhì)的頹廢。可以說,頹廢是時(shí)間沖突下的一種焦灼心理,一種混雜了自身敏感情致與弱國子民心理的現(xiàn)代病態(tài),這種病態(tài)隱喻了追求現(xiàn)代性時(shí)主體的內(nèi)部矛盾,這是在時(shí)間意識(shí)下凝結(jié)成的具有現(xiàn)代氣息的頹廢。關(guān)鍵詞:郁達(dá)夫創(chuàng)作;時(shí)間意識(shí);啟蒙;浪漫;頹廢iiAbstractThisthesisdiscussesYuDafu’stimeconsciousnesshiddenbehindthetextontheba
5、sisofstudyingandsummarizinghisworks.Asonecriticalextentofmodernity,timeconsciousnesspermeatesYuDafu’swritingsandthusformsuphisspecialaestheticvalueandgenre.ThisreflectsthedifficultiestheintellectualsoftheMay4thperiodmetattheconstructionofsubjectivity.I
6、nYuDafu’sworks,timeconsciousnessisreflectedinhisconflictbehindenlightenment,negativitybehindromanceandanxietybehinddecadence.Themainconclusionsofthisthesisare:Thecoreofthesubjectivityofmodernityistheconcerningofindividuals,theconstructionofhumanfreewil
7、ls.Enlightenmentconsistsoftwoaspects:themetaphysical,whichisthepursuitofrationalideals,andthesubstantial,whichisthesatisfactionofhumanlivingdesires.Exceptthethirstformodernrationality,YuDafupaysmuchattentiontobodydesires.Theirrationalitybroughtupbythis
8、bodyenlightenmentcollideswiththeconstructionofsubjectivity,leavingtheindividualssufferingthedivergenceofrationalityandirrationality.YuDafu’sromanceisusinginstantismasawaytofreehimselffromthisdivergence,usingtheinstantsatisfactionofnatur