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1、AdvancesinSocialSciences社會科學(xué)前沿,2016,5(5),775-783PublishedOnlineNovember2016inHans.http://www.hanspub.org/journal/asshttp://dx.doi.org/10.12677/ass.2016.55109TheSpiritualHealingFactorsoftheHead-HuntingCustomsoftheTaiwaneseIndigenousPeoples—ACaseStudyofthe
2、AtayalTribeLi-JuWang1,IkuS.Aciang2,Ming-LeiYang11GraduateInstituteofEducationalPsychologyandCounselling,TKU,NewTaipeiCity,Taiwan2GraduateInstituteofDigitalLearningandEducation,NTUST,TaipeiCity,TaiwanthstthReceived:Nov.7,2016;accepted:Nov.21,2016;publishe
3、d:Nov.28,2016Copyright?2016byauthorsandHansPublishersInc.ThisworkislicensedundertheCreativeCommonsAttributionInternationalLicense(CCBY).http://creativecommons.org/licenses/by/4.0/OpenAccessAbstractThisstudyanalyzesliteraturetodiscussthemotives,ritualsand
4、taboosofthehead-huntingcus-tomsoftheTaiwaneseIndigenousPeoplesduringearlytimes.Throughsuchanalysis,weaimtoexploretherelationsbetweentheimplicitspiritualhealingfactorsofthehead-huntingcustomsandspirituallife,ethnicconceptsandsocialsystemsoftheTaiwaneseInd
5、igenousPeoples(theAtayaltribe,specifically).Duringtheresearchprocess,werealizethatthespiritualbeliefsoftheTaiwaneseIndigenousPeoplesbringaboutpersonalvirtues,standardsforinterpersonalbehavior,andtheethicalcriterionforfamilyandsociallife.Amongthehead-hunt
6、ingcustoms,theonesin-heritedbytheAtayalmennotonlyrepresentthegaga(normsandprecepts)oftheirancestors,butarealsoadisplayofpersonalcourage,ability,andhonor.Moreover,theAtayalpeoplearere-mindedoftheirrolesintheircommunitiesthroughrepeatedhead-huntingcustomsa
7、ndceremo-nies.Throughpracticingtheirmoralstandardsandfulfillingresponsibility,theyareabletomain-tain,convert,orreformfamilyorder.Theyrelyonancestralordealandblessingtoavoidunfortu-nateincidents,confusionorstagnationindevelopment.FortheAtayalpeople,thehea
8、d-huntingcustomisapartoftheirancestralbelief.Indifficultenvironments,headhuntingcustomsarenotonlyabletoreducesurvivalpressure,butarealsoabletoprovideapositiveattitudetowardslife,meetstabilityandspiritualneeds,predictthefut