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1、MoralManandImmoralSociety:AStudyinEthicsandPoliticsbyReinholdNiebuhrPublishedin1932byCharlesScribner'sSons.ThismaterialwaspreparedforReligionOnlinebyTedandWinnieBrock.PDFbyANGEL(realnost-2005@yandex.ru)IntroductionTheinferiorityofthemoralityofgroupstot
2、hatofindividualsisdueinparttothedifficultyofestablishingarationalsocialforcewhichispowerfulenoughtocopewiththenaturalimpulsesbywhichsocietyachievesitscohesion;butinpartitismerelytherevelationofacollectiveegoism,compoundedoftheegoisticimpulsesofindividu
3、als,whichachieveamorevividexpressionandamorecumulativeeffectwhentheyareunitedinacommonimpulsethanwhentheyexpressthemselvesseparatelyanddiscreetly.Chapter1:ManandSociety:TheArtofLivingTogetherHistoryisalongtaleofabortiveeffortstowardthedesiredendofsocia
4、lcohesionandjusticeinwhichfailurewasusuallydueeithertotheefforttoeliminatethefactorofforceentirelyortoanunduerelianceuponit.Chapter2:TheRationalResourcesoftheIndividualforSocialLivingThetraditionsandsuperstitions,whichseemedtotheeighteenthcenturytobeth
5、everyrootofinjustice,havebeeneliminated,withoutcheckingtheconstantgrowthofsocialinjustice.Yetthemenoflearningpersistintheirhopethatmoreintelligencewillsolvethesocialproblem.Theymayviewpresentrealitiesquiterealistically;buttheyclingtotheirhopethatanadeq
6、uatepedagogicaltechniquewillfinallyproducethe"socialisedman"andthussolvetheproblemsofsociety.Chapter3:TheReligiousResourcesoftheIndividualforSocialLivingIftherecognitionofselfishnessisprerequisitetothemitigationofitsforceandthediminutionofitsantisocial
7、consequencesinsociety,religionshouldbeadominantinfluenceinthesocialisationofman;forreligionisfruitfulofthespiritofcontrition.Chapter3:TheReligiousResourcesoftheIndividualforSocialLivingIftherecognitionofselfishnessisprerequisitetothemitigationofitsforc
8、eandthediminutionofitsantisocialconsequencesinsociety,religionshouldbeadominantinfluenceinthesocialisationofman;forreligionisfruitfulofthespiritofcontrition.Chapter4:TheMoralityofNationsAdiscussionofthemoralcharacteristicsofanationandth