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1、第五講選擇與堅持（裡仁篇）處利約去觀志得『4-1』子曰：「里仁爲美。擇不處仁,焉得知」4:1Confuciussaid:"Asforaneighborhood,itisitshumanenessthatmakesitbeautiful.Ifyouchoosetoliveinaplacethatlackshumaneness,howcanyougrowinwisdom?"處，上聲。焉，於虔反。知，去聲。裡有仁厚之俗為美。擇裡而不居於是焉，則失其是非之本心，而不得為知矣。『4-2』子曰：「不仁者,不可以久處約,不可以長處樂。仁者安
2、仁,知者利仁?！?:2Confuciussaid:"Ifyoulackhumanenessyoucan'thandlelongperiodsofdifficultyorlongperiodsofcomfortability.humanemenarecomfortableinhumaneness.Thewisetakeadvantageofhumaneness."窮困也。利，猶貪也，蓋深知篤好而必欲得之也。不仁之人，失其本心，久約必濫，久樂必淫。惟仁者則安其仁而無適不然，知者則利於仁而不易所守，蓋雖深淺之不同，然皆非外物所能奪矣
3、?！?-3』子曰：「唯仁者,能好人,能惡人。」4:3Confuciussaid:"Onlythehumanepersonisabletoreallylikeothersortoreallydislikethem."好、惡，皆去聲。唯之為言獨也。蓋無私心，然後好惡當於理，程子所謂「得其公正」是也。游氏曰：「好善而惡惡，天下之同情，然人每失其正者，心有所繫而不能自克也。惟仁者無私心，所以能好惡也?！埂?-4』子曰：「茍志於仁矣,無惡也。」4:4Confuciussaid:"Ifyouarereallycommittedtohuma
4、neness,youwillhavenoevilinyou.“茍，誠也。志者，心之所之也。其心誠在於仁，則必無為惡之事矣。楊氏曰：「茍志於仁，未必無過舉也，然而為惡則無矣?！埂?-5』子曰：「富與貴,是人之所欲也;不以其道得之,不處也。貧與賤,是人之惡也;不以其道得之,不去也。君子去仁,惡乎成名。君子無終食之間違仁,造次必於是,顛沛必於是。」4:5Confuciussaid,"Richesandhonorsarewhatallmendesire.Butiftheycannotbeattainedinaccordancewith
5、theTaotheyshouldnotbekept.Povertyandlowstatusarewhatallmenhate.ButiftheycannotavoidedinwhilestayinginaccordancewiththeTao,youshouldnotavoidthem.IfaSuperiorMandepartsfromhumaneness,howcanhebeworthyofthatname?ASuperiorManneverleaveshumanenessforeventhetimeofasinglemea
6、l.Inmomentsofhasteheactsaccordingtoit.Intimesofdifficultyorconfusionheactsaccordingtoit.“終食者，一飯之頃。造次，急遽茍且之時。顛沛，傾覆流離之際。蓋君子之不去乎仁如此，不但富貴、貧賤、取捨之間而已也。言君子為仁，自富貴、貧賤、取捨之間，以至於終食、造次、顛沛之頃，無時無處而不用其力也。然取捨之分明，然後存養(yǎng)之功密；存養(yǎng)之功密，則其取捨之分益明矣?！?-6』子曰：「我未見好仁者,惡不仁者。好仁者,無以尚之;惡不仁者,其爲仁矣,不使不仁者加乎
7、其身。有能一日用其力於仁矣乎。我未見力不足者。蓋有之矣,我未之見也?！?:6Confuciussaid:"Ihaveneverseenonewhoreallyloveshumanenessorreallyhatesnon-humaneness.Ifyoureallylovedhumanenessyouwouldnotplaceanythingaboveit.Ifyoureallyhatedthenon-humaneness,youwouldnotletitnearyou.Isthereanyonewhohasdevotedhi
8、sstrengthtohumanenessforasingleday?Ihavenotseenanyonewhohaslackedthestrengthtodoso.Perhapstherehasbeensuchacase,butIhaveneverseenit.“言好仁惡不
