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1、道德經一章道，可道，非恒道。名，可名，非恒名。無名，天地之始；有名，萬物之母。故常無欲，以觀其妙；常有欲，以觀其徼。此兩者同出而異名，同謂之玄。玄之又玄，眾妙之門。TheTaothatcanbetroddenisnottheenduringandunchangingTao.Thenamethatcanbenamedisnottheenduringandunchangingname.(Conceivedofas)havingnoname,itistheOriginatorofheavenandearth;(co
2、nceivedofas)havinganame,itistheMotherofallthings.Alwayswithoutdesirewemustbefound,Ifitsdeepmysterywewouldsound;Butifdesirealwayswithinusbe,Itsouterfringeisallthatweshallsee.Underthesetwoaspects,itisreallythesame;butasdevelopmenttakesplace,itreceivesthediffe
3、rentnames.TogetherwecallthemtheMystery.WheretheMysteryisthedeepestisthegateofallthatissubtleandwonderful.二章天下皆知美之為美，斯惡已；皆知善之為善，斯不善矣。有無相生，難易相成，長短相形，高下相盈，音聲相和，前后相隨，恒也。是以圣人處無為之事，行不言之教，萬物作而弗始，生而弗有，為而弗恃，功成而弗居。夫唯弗居，是以不去。Allintheworldknowthebeautyofthebeautiful,an
4、dindoingthistheyhave(theideaof)whatuglinessis;theyallknowtheskilloftheskilful,andindoingthistheyhave(theideaof)whatthewantofskillis.Soitisthatexistenceandnon-existencegivebirththeoneto(theideaof)theother;thatdifficultyandeaseproducetheone(theideaof)theother
5、;thatlengthandshortnessfashionouttheonethefigureoftheother;that(theideasof)heightandlownessarisefromthecontrastoftheonewiththeother;thatthemusicalnotesandtonesbecomeharmoniousthroughtherelationofonewithanother;andthatbeingbeforeandbehindgivetheideaofonefoll
6、owinganother.Thereforethesagemanagesaffairswithoutdoinganything,andconveyshisinstructionswithouttheuseofspeech.Allthingsspringup,andthereisnotonewhichdeclinestoshowitself;theygrow,andthereisnoclaimmadefortheirownership;theygothroughtheirprocesses,andthereis
7、noexpectation(ofarewardfortheresults).Theworkisaccomplished,andthereisnorestinginit(asanachievement).Theworkisdone,buthownoonecansee;'Tisthisthatmakesthepowernotceasetobe.三章不尚賢，使民不爭；不貴難得之貨，使民不為盜；不見可欲，使民心不亂。是以圣人之治，虛其心，實其腹；弱其志，強其骨。常使民無知無欲。使夫知不敢弗為而已，則無不治。Notto
8、valueandemploymenofsuperiorabilityisthewaytokeepthepeoplefromrivalryamongthemselves;nottoprizearticleswhicharedifficulttoprocureisthewaytokeepthemfrombecomingthieves;nottoshowthemwhatislikelytoexciteth
