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1、道德經(jīng)一章道,可道,非恒道。名,可名,非恒名。無名,天地之始;有名,萬物之母。故常無欲,以觀其妙;常有欲,以觀其徼。此兩者同出而異名,同謂之玄。玄之又玄,眾妙之門。TheTaothatcanbetroddenisnottheenduringandunchangingTao.Thenamethatcanbenamedisnottheenduringandunchangingname.(Conceivedofas)havingnoname,itistheOriginatorofheavenandearth;(conceivedo
2、fas)havinganame,itistheMotherofallthings.Alwayswithoutdesirewemustbefound,Ifitsdeepmysterywewouldsound;Butifdesirealwayswithinusbe,Itsouterfringeisallthatweshallsee.Underthesetwoaspects,itisreallythesame;butasdevelopmenttakesplace,itreceivesthedifferentnames.Togeth
3、erwecallthemtheMystery.WheretheMysteryisthedeepestisthegateofallthatissubtleandwonderful.二章天下皆知美之為美,斯惡已;皆知善之為善,斯不善矣。有無相生,難易相成,長短相形,高下相盈,音聲相和,前后相隨,恒也。是以圣人處無為之事,行不言之教,萬物作而弗始,生而弗有,為而弗恃,功成而弗居。夫唯弗居,是以不去。Allintheworldknowthebeautyofthebeautiful,andindoingthistheyhave(the
4、ideaof)whatuglinessis;theyallknowtheskilloftheskilful,andindoingthistheyhave(theideaof)whatthewantofskillis.Soitisthatexistenceandnon-existencegivebirththeoneto(theideaof)theother;thatdifficultyandeaseproducetheone(theideaof)theother;thatlengthandshortnessfashionou
5、ttheonethefigureoftheother;that(theideasof)heightandlownessarisefromthecontrastoftheonewiththeother;thatthemusicalnotesandtonesbecomeharmoniousthroughtherelationofonewithanother;andthatbeingbeforeandbehindgivetheideaofonefollowinganother.Thereforethesagemanagesaffa
6、irswithoutdoinganything,andconveyshisinstructionswithouttheuseofspeech.Allthingsspringup,andthereisnotonewhichdeclinestoshowitself;theygrow,andthereisnoclaimmadefortheirownership;theygothroughtheirprocesses,andthereisnoexpectation(ofarewardfortheresults).Theworkisa
7、ccomplished,andthereisnorestinginit(asanachievement).Theworkisdone,buthownoonecansee;'Tisthisthatmakesthepowernotceasetobe.三章不尚賢,使民不爭;不貴難得之貨,使民不為盜;不見可欲,使民心不亂。是以圣人之治,虛其心,實其腹;弱其志,強其骨。常使民無知無欲。使夫知不敢弗為而已,則無不治。Nottovalueandemploymenofsuperiorabilityisthewaytokeepthepeopl
8、efromrivalryamongthemselves;nottoprizearticleswhicharedifficulttoprocureisthewaytokeepthemfrombecomingthieves;nottoshowthemwhatislikelytoexciteth